Friday, January 30, 2009
Rights Abuses of Ethnic Khmer in Vietnam’s Mekong Delta by Human Rights Watch
On the Margins
Rights Abuses of Ethnic Khmer in Vietnam’s Mekong Delta
January 21, 2009
This report documents ongoing violations of the rights of the Khmer Krom in southern Vietnam and also abuses in Cambodia against Khmer Krom who have fled there for refuge. Wary about possible Khmer Krom nationalist aspirations, Vietnam has suppressed peaceful expressions of dissent and banned Khmer Krom publications. It also tightly controls the Theravada Buddhism practiced by the Khmer Krom, who see this form of Buddhism as the foundation of their distinct culture and ethnic identity.
Read more in Khmer at:
http://khmer.ka-set.info/content/view/2278/32/
Want to read more about Khmer Krom, please go to:
http://www.hrw.org/en/search/apachesolr_search/Khmer+Krom
Thanks
Vietnam: Halt Abuses of Ethnic Khmer in Mekong Delta
Government Suppresses Peaceful Protests for Religious, Cultural, and Land Rights
January 21, 2009
Vietnam's response to peaceful protests provides a window into the severe and often shrouded methods it uses to stifle dissent. The government should be trying to engage in dialogue with the Khmer Krom, rather than throwing them in jail.
Brad Adams, Asia director at Human Rights Watch.
(New York, January 21, 2009) - The Vietnamese government should immediately free Khmer Krom Buddhist monks and land rights activists in prison or under house arrest for the peaceful expression of their political and religious beliefs, Human Rights Watch said in a report released today. The Khmer Krom is a large ethnic group in the Mekong Delta that is central to Vietnam-Cambodia relations.
The 125-page report, "On the Margins: Rights Abuses of Ethnic Khmer in Vietnam's Mekong Delta," documents ongoing violations of the rights of the Khmer Krom in southern Vietnam and also abuses in Cambodia against Khmer Krom who have fled there for refuge. Wary about possible Khmer Krom nationalist aspirations, Vietnam has suppressed peaceful expressions of dissent and banned Khmer Krom human rights publications. It also tightly controls the Theravada Buddhism practiced by the Khmer Krom, who see this form of Buddhism as the foundation of their distinct culture and ethnic identity.
"Vietnam's response to peaceful protests provides a window into the severe and often shrouded methods it uses to stifle dissent," said Brad Adams, Asia director at Human Rights Watch. "The government should be trying to engage in dialogue with the Khmer Krom, rather than throwing them in jail."
Drawing on detailed interviews with witnesses in both Vietnam and Cambodia, the report shows that Khmer Krom in Vietnam face serious restrictions on freedom of expression, assembly, association, information, and movement. In researching this report, Human Rights Watch came into possession of internal memos circulated by the Communist Party of Vietnam and Vietnamese government officials outlining their concerns about unrest among Khmer Krom in the Mekong Delta and strategies to monitor, infiltrate, and silence Khmer Krom activists. The documents are included in an appendix to the report.
"The official documents we publish today lay bare the efforts by the Vietnamese government to silence critics," said Adams. "This is bare-knuckled, indefensible political repression."
"On the Margins" provides a rare, in-depth account of a protest conducted by 200 Khmer Krom Buddhist monks in Soc Trang province, Vietnam, in February 2007. Protesters called for greater religious freedom and more Khmer-language education. Although the protest was peaceful and lasted only a few hours, the Vietnamese government responded harshly. Police surrounded the pagodas of monks suspected of leading the protest. Local authorities and government-appointed Buddhist officials subsequently expelled at least 20 monks from the monkhood, forcing them to defrock and give up their monks' robes, and banishing them from their pagodas. The authorities sent the monks back to their home villages and put them under house arrest or police detention, without issuing arrest warrants or specifying the charges against them. During interrogations, police beat some of the monks.
In May 2007, the Soc Trang provincial court convicted five of the monks on charges of "disrupting traffic" and sentenced them to two to four years of imprisonment. Some of the monks were beaten during interrogation. After the demonstrations, the authorities instituted stricter surveillance of Khmer Krom activists, restricted and monitored their movements, banned their publications, and monitored their telephones.
The report also examines rights abuses of Khmer Krom who have moved to Cambodia, where they remain among Cambodia's most disenfranchised groups. Because they are often perceived as ethnic Vietnamese by Cambodians, many Khmer Krom in Cambodia face social and economic discrimination and unnecessary hurdles to legalizing their status.
The Cambodian government has repeatedly stated that it considers the Khmer Krom to be Cambodian citizens. Yet the Cambodian authorities often react harshly when Khmer Krom become too critical of the Vietnamese government, a close ally of the Cambodian government. In 2007, Cambodian police forcefully dispersed a series of protests in Phnom Penh by Khmer Krom monks denouncing the rights abuses they had experienced in Vietnam.
In February 2007, a Khmer Krom monk, Eang Sok Thoeun, was killed in suspicious circumstances after he participated in a protest in Phnom Penh. In June 2007, Cambodian authorities arrested, defrocked, and deported to Vietnam a Khmer Krom activist monk, Tim Sakhorn, who was sentenced in Vietnam to a year in prison. Human Rights Watch called on the Cambodian government to investigate thoroughly the killing of Eang Sok Thoeun, and on the Vietnamese government to allow Tim Sakhorn, placed under house arrest in Vietnam after his release from prison in May 2008, to return to his home in Cambodia if he chooses.
"The killing, imprisonment, and defrocking of Khmer Krom monks sends a chilling message to Khmer Krom activists in both Cambodia and Vietnam," said Adams. "An ethnic group that should enjoy the protection of two countries finds itself stripped of protection by both."
January 21, 2009
Vietnam's response to peaceful protests provides a window into the severe and often shrouded methods it uses to stifle dissent. The government should be trying to engage in dialogue with the Khmer Krom, rather than throwing them in jail.
Brad Adams, Asia director at Human Rights Watch.
(New York, January 21, 2009) - The Vietnamese government should immediately free Khmer Krom Buddhist monks and land rights activists in prison or under house arrest for the peaceful expression of their political and religious beliefs, Human Rights Watch said in a report released today. The Khmer Krom is a large ethnic group in the Mekong Delta that is central to Vietnam-Cambodia relations.
The 125-page report, "On the Margins: Rights Abuses of Ethnic Khmer in Vietnam's Mekong Delta," documents ongoing violations of the rights of the Khmer Krom in southern Vietnam and also abuses in Cambodia against Khmer Krom who have fled there for refuge. Wary about possible Khmer Krom nationalist aspirations, Vietnam has suppressed peaceful expressions of dissent and banned Khmer Krom human rights publications. It also tightly controls the Theravada Buddhism practiced by the Khmer Krom, who see this form of Buddhism as the foundation of their distinct culture and ethnic identity.
"Vietnam's response to peaceful protests provides a window into the severe and often shrouded methods it uses to stifle dissent," said Brad Adams, Asia director at Human Rights Watch. "The government should be trying to engage in dialogue with the Khmer Krom, rather than throwing them in jail."
Drawing on detailed interviews with witnesses in both Vietnam and Cambodia, the report shows that Khmer Krom in Vietnam face serious restrictions on freedom of expression, assembly, association, information, and movement. In researching this report, Human Rights Watch came into possession of internal memos circulated by the Communist Party of Vietnam and Vietnamese government officials outlining their concerns about unrest among Khmer Krom in the Mekong Delta and strategies to monitor, infiltrate, and silence Khmer Krom activists. The documents are included in an appendix to the report.
"The official documents we publish today lay bare the efforts by the Vietnamese government to silence critics," said Adams. "This is bare-knuckled, indefensible political repression."
"On the Margins" provides a rare, in-depth account of a protest conducted by 200 Khmer Krom Buddhist monks in Soc Trang province, Vietnam, in February 2007. Protesters called for greater religious freedom and more Khmer-language education. Although the protest was peaceful and lasted only a few hours, the Vietnamese government responded harshly. Police surrounded the pagodas of monks suspected of leading the protest. Local authorities and government-appointed Buddhist officials subsequently expelled at least 20 monks from the monkhood, forcing them to defrock and give up their monks' robes, and banishing them from their pagodas. The authorities sent the monks back to their home villages and put them under house arrest or police detention, without issuing arrest warrants or specifying the charges against them. During interrogations, police beat some of the monks.
In May 2007, the Soc Trang provincial court convicted five of the monks on charges of "disrupting traffic" and sentenced them to two to four years of imprisonment. Some of the monks were beaten during interrogation. After the demonstrations, the authorities instituted stricter surveillance of Khmer Krom activists, restricted and monitored their movements, banned their publications, and monitored their telephones.
The report also examines rights abuses of Khmer Krom who have moved to Cambodia, where they remain among Cambodia's most disenfranchised groups. Because they are often perceived as ethnic Vietnamese by Cambodians, many Khmer Krom in Cambodia face social and economic discrimination and unnecessary hurdles to legalizing their status.
The Cambodian government has repeatedly stated that it considers the Khmer Krom to be Cambodian citizens. Yet the Cambodian authorities often react harshly when Khmer Krom become too critical of the Vietnamese government, a close ally of the Cambodian government. In 2007, Cambodian police forcefully dispersed a series of protests in Phnom Penh by Khmer Krom monks denouncing the rights abuses they had experienced in Vietnam.
In February 2007, a Khmer Krom monk, Eang Sok Thoeun, was killed in suspicious circumstances after he participated in a protest in Phnom Penh. In June 2007, Cambodian authorities arrested, defrocked, and deported to Vietnam a Khmer Krom activist monk, Tim Sakhorn, who was sentenced in Vietnam to a year in prison. Human Rights Watch called on the Cambodian government to investigate thoroughly the killing of Eang Sok Thoeun, and on the Vietnamese government to allow Tim Sakhorn, placed under house arrest in Vietnam after his release from prison in May 2008, to return to his home in Cambodia if he chooses.
"The killing, imprisonment, and defrocking of Khmer Krom monks sends a chilling message to Khmer Krom activists in both Cambodia and Vietnam," said Adams. "An ethnic group that should enjoy the protection of two countries finds itself stripped of protection by both."
Friday, January 2, 2009
Uniquely Khmer
The Mekong Delta is home to an array of distinctive Khmer pagodas off the beaten track.
A Khmer pagoda in the Mekong Delta,
similar to many pagodas found in Cambodia.
A trip through the region reveals a different side of Vietnam, one in which farmers wear traditional Khmer Kroma scarves and Khmer script can be seen on roadsides.
Touring the delta’s Khmer pagodas is not only a serene getaway, but also a fascinating way to glimpse Khmer Buddhist culture and architecture not usually associated with Vietnam.
The Mekong region’s 500 Khmer pagodas vary in size and age but all host typical Khmer architectural traits.
At many of the pagodas, it’s not hard to see the architectural relationship to the legendary Temples of Angkor.
Style
The main hall of a Khmer Pagoda is always at the center of the complex and spans from east to west as it is believed that the Great Buddha sits in the west and blesses his disciples in the east.
The length of the pagoda must be twice its width and equal to its height and the overreach of its roof must match the size of its outdoor floors.
In addition, the embellishments of the pagodas often take the shape of the isosceles triangle as the form is thought to symbolize perfection.
According to Khmer teachings, enlightenment is symbolized by fire, which often takes the representative form of the isosceles triangle.
The main hall of a Khmer Pagoda is always a long corridor with four main doors facing east and west and seven or nine other doors looking north and south.
Another common feature shared by Khmer pagodas is a multi-layered roof with a vibrantly-colored pointed top.
Unique
Although the pagodas bear much architectural resemblance, they each have distinctive decorative aspects.
One example is Chen Kieu (Bowls) Pagoda, also known as the Salon Pagoda, in Soc Trang Province’s My Xuyen Commune.
Touring the delta’s Khmer pagodas is not only a serene getaway, but also a fascinating way to glimpse Khmer Buddhist culture and architecture not usually associated with Vietnam.
The Mekong region’s 500 Khmer pagodas vary in size and age but all host typical Khmer architectural traits.
At many of the pagodas, it’s not hard to see the architectural relationship to the legendary Temples of Angkor.
Style
The main hall of a Khmer Pagoda is always at the center of the complex and spans from east to west as it is believed that the Great Buddha sits in the west and blesses his disciples in the east.
The length of the pagoda must be twice its width and equal to its height and the overreach of its roof must match the size of its outdoor floors.
In addition, the embellishments of the pagodas often take the shape of the isosceles triangle as the form is thought to symbolize perfection.
According to Khmer teachings, enlightenment is symbolized by fire, which often takes the representative form of the isosceles triangle.
The main hall of a Khmer Pagoda is always a long corridor with four main doors facing east and west and seven or nine other doors looking north and south.
Another common feature shared by Khmer pagodas is a multi-layered roof with a vibrantly-colored pointed top.
Unique
Although the pagodas bear much architectural resemblance, they each have distinctive decorative aspects.
One example is Chen Kieu (Bowls) Pagoda, also known as the Salon Pagoda, in Soc Trang Province’s My Xuyen Commune.
The pagoda boasts ornate porcelain designs and glazed terra cotta bowls and plates on its roofs, pillars and walls.
Its inner sanctum has 16 pillars carved with images taken from Khmer legends while two walls are carved with pictures depicting the Buddha’s path to enlightenment.
Its inner sanctum has 16 pillars carved with images taken from Khmer legends while two walls are carved with pictures depicting the Buddha’s path to enlightenment.
in Khmer Krom’s southernmost province of
Ca Mau.
Chen Kieu Pagoda also has beautiful carvings of Hanuman, a monkey-god associated with Hinduism and Khmer Buddhism who saved Vishnu’s wife from demons.
The pagoda also features representations of the goddess of hawks, one of Cambodia’s most important deities.
The curvy design of the top roof layer symbolizes freedom while the lower layers resemble a vast colorful carpet.
Built in 1533, Kh’leang Pagoda is the oldest pagoda in Soc Trang and bears much architectural similarity to its Cambodian counterparts.
Two oval-shaped stupas housing honored monks’ ashes sit near the pagoda gate.
Inside its sanctum are 16 huge gold-inlaid wooden pillars featuring pictures of the Buddha and Buddhist activities.
Its roof’s elaborate carvings symbolize the harmony between the Buddha, humans and the Jade emperor in Khmer teachings.
The pagoda also boasts an assemblage of artifacts from ancient Khmer settlements.
Another famed Buddhist destination in the province is Doi (Bat) Pagoda, which is also known as Ma Toc or Mahatuc Pagoda.
The 400-year-old pagoda located at in Soc Trang Town is not only famous for being a sanctuary for thousands of bats but also for its striking architecture.
There are also clay statues of the tu linh (four sacred animals):, namely Long (dragon) which stands for power, Ly (Kirin) for peace, Quy (tortoise) for longevity and Phung (phoenix) for happiness.
Its pillars feature a beautiful nymph named Kemnar while its walls are covered in pictures gifted by Buddhists from around the country.
The roof tips are sculpted with images of Naga or Niek, the snake god of Khmer legends.
The Hang (Cavern) Pagoda, also known as Kam Pong Chray in the Khmer language, is another example of Khmer Buddhist architecture, this time in Tra Vinh Province’s Chau Thanh Commune.
The 400-year-old pagoda is one of the more gorgeous structures less frequently mentioned in travel guides.
Its main hall is covered in elaborate carvings and the pagoda also boasts a lavishly decorated pointed top with bird-bodied, human-faced deity idols and intricately embossed sculpture.
Tra Vinh’s Ong Met Pagoda, or Wat Kompong in the Khmer language, is a true architectural standout with elegant reliefs featuring the god Vishnu on the dome of its main hall.
Vishnu is one of three supreme gods in Hinduism, namely Brahma, Vishnu and Shiva which signify creation, protection and destruction respectively.
The province is also home to Xiem Can, a century-old pagoda where uniquely Khmer Buddhist festivals are held.
It has a stupa housing the ashes of revered monks and several small temples dot the grounds.
Xiem Can’s architecture somewhat resembles Angkor Wat.
Inside the sanctum, statues of the Buddha in various poses and sizes represent the Buddha’s reincarnation in several eras.
The walls of the pagoda’s main hall are covered in pictures showing the Buddha’s life from birth – as Prince Gautama, life in the palace, renunciation of his royal life, and becoming the Buddha.
Can Tho City, the largest municipality in the region, is home to the Munir Ansay Pagoda on Hoa Binh Street.
The pagoda was built in 1948 and modeled on the Tam Bao (Three Treasures) tower, which is part of Cambodia’s famed Angkor Wat complex.
Munir Ansay is very popular due to its elaborate sculptures.
The province’s largest pagoda, it hosts ethnic Khmer festivals each year like Ok Om Bok (The Moon Prayer Festival on April 13), Chol Chnam Thmay (Khmer Lunar New Year, April 12-15), and Don Ta (“Amnesty” Festival for the Dead, October 12-14).
Cultural hub
There are nearly one million Khmers in Vietnam, concentrated mostly in the Mekong Delta provinces of Soc Trang, Vinh Long, Tra Vinh, Kien Giang, An Giang and Can Tho City.
Khmer pagodas are both imposing and sacred, an indispensable part of preserving the traditional arts and culture of the Khmer people.
Between the ages of 11 – 15, most Khmer males set aside a few months or years to live in the pagodas as monks before adulthood.
The pagoda also features representations of the goddess of hawks, one of Cambodia’s most important deities.
The curvy design of the top roof layer symbolizes freedom while the lower layers resemble a vast colorful carpet.
Built in 1533, Kh’leang Pagoda is the oldest pagoda in Soc Trang and bears much architectural similarity to its Cambodian counterparts.
Two oval-shaped stupas housing honored monks’ ashes sit near the pagoda gate.
Inside its sanctum are 16 huge gold-inlaid wooden pillars featuring pictures of the Buddha and Buddhist activities.
Its roof’s elaborate carvings symbolize the harmony between the Buddha, humans and the Jade emperor in Khmer teachings.
The pagoda also boasts an assemblage of artifacts from ancient Khmer settlements.
Another famed Buddhist destination in the province is Doi (Bat) Pagoda, which is also known as Ma Toc or Mahatuc Pagoda.
The 400-year-old pagoda located at in Soc Trang Town is not only famous for being a sanctuary for thousands of bats but also for its striking architecture.
There are also clay statues of the tu linh (four sacred animals):, namely Long (dragon) which stands for power, Ly (Kirin) for peace, Quy (tortoise) for longevity and Phung (phoenix) for happiness.
Its pillars feature a beautiful nymph named Kemnar while its walls are covered in pictures gifted by Buddhists from around the country.
The roof tips are sculpted with images of Naga or Niek, the snake god of Khmer legends.
The Hang (Cavern) Pagoda, also known as Kam Pong Chray in the Khmer language, is another example of Khmer Buddhist architecture, this time in Tra Vinh Province’s Chau Thanh Commune.
The 400-year-old pagoda is one of the more gorgeous structures less frequently mentioned in travel guides.
Its main hall is covered in elaborate carvings and the pagoda also boasts a lavishly decorated pointed top with bird-bodied, human-faced deity idols and intricately embossed sculpture.
Tra Vinh’s Ong Met Pagoda, or Wat Kompong in the Khmer language, is a true architectural standout with elegant reliefs featuring the god Vishnu on the dome of its main hall.
Vishnu is one of three supreme gods in Hinduism, namely Brahma, Vishnu and Shiva which signify creation, protection and destruction respectively.
The province is also home to Xiem Can, a century-old pagoda where uniquely Khmer Buddhist festivals are held.
It has a stupa housing the ashes of revered monks and several small temples dot the grounds.
Xiem Can’s architecture somewhat resembles Angkor Wat.
Inside the sanctum, statues of the Buddha in various poses and sizes represent the Buddha’s reincarnation in several eras.
The walls of the pagoda’s main hall are covered in pictures showing the Buddha’s life from birth – as Prince Gautama, life in the palace, renunciation of his royal life, and becoming the Buddha.
Can Tho City, the largest municipality in the region, is home to the Munir Ansay Pagoda on Hoa Binh Street.
The pagoda was built in 1948 and modeled on the Tam Bao (Three Treasures) tower, which is part of Cambodia’s famed Angkor Wat complex.
Munir Ansay is very popular due to its elaborate sculptures.
The province’s largest pagoda, it hosts ethnic Khmer festivals each year like Ok Om Bok (The Moon Prayer Festival on April 13), Chol Chnam Thmay (Khmer Lunar New Year, April 12-15), and Don Ta (“Amnesty” Festival for the Dead, October 12-14).
Cultural hub
There are nearly one million Khmers in Vietnam, concentrated mostly in the Mekong Delta provinces of Soc Trang, Vinh Long, Tra Vinh, Kien Giang, An Giang and Can Tho City.
Khmer pagodas are both imposing and sacred, an indispensable part of preserving the traditional arts and culture of the Khmer people.
Between the ages of 11 – 15, most Khmer males set aside a few months or years to live in the pagodas as monks before adulthood.
Wednesday, December 24, 2008
Timeline for Khmer Krom
From 1600-2008. Please click the link and then click region to select time period: http://www.google.com/archivesearch?hl=en&client=firefox-a&channel=s&rls=org.mozilla:en-US:official&hs=qXY&q=Khmer+Krom&um=1&ie=UTF-8&scoring=t&sa=X&oi=timeline_result&resnum=11&ct=title
1620 - According to this informant, the Vietnamese intended "to take the entire country, to colonize it, and to fill it with Vietnamese immigrants—just as they did in Kampuchea Krom" in 1620.
From Rethinking Hegemony - Related web pagesbooks.google.com/books?id=fKQ4csjlktIC&pg=PA233
From Rethinking Hegemony - Related web pagesbooks.google.com/books?id=fKQ4csjlktIC&pg=PA233
1757
1757 - Gives you the territories and the year that Vietnam got them. Vietnam got the rest of Khmer Krom in 1757 AD.
From Asia Finest Discussion Forum > Free Khmer Land... - Related web pageswww.asiafinest.com/forum/lofiversion/index.php/t35529.html
1757 - Gives you the territories and the year that Vietnam got them. Vietnam got the rest of Khmer Krom in 1757 AD.
From Asia Finest Discussion Forum > Free Khmer Land... - Related web pageswww.asiafinest.com/forum/lofiversion/index.php/t35529.html
1821
1821 - Oknha Son Kuy Died for the Khmer nation and religion in 1821 The Vietnamese government beheads [executes] Oknha Son Kuy to exchange the invading VN regime from annihilating the Khmer race, Theravada Buddhism, national language, heritage, culture, custom ...Oknha Son Kuy Died for the Khmer nation and religion in 1821 The Vietnamese government beheads [executes] Oknha Son Kuy to exchange the invading VN regime from annihilating the Khmer race, Theravada Buddhism, national language, heritage, culture, custom, tradition, and way of life of the Khmers in Kampuchea Krom. This happens right before colonial France colonizes Kampuchea Krom and renames this part of the Khmer Empire to French Cochinchine or French Cochinchina. Show more Show less
From MySpace.com - §aBinh - 32 - Male - Redmond,... - Related web pagesprofile.myspace.com/index.cfm?fuseaction=user.viewprofile&friendid=18436166
1821 - Oknha Son Kuy Died for the Khmer nation and religion in 1821 The Vietnamese government beheads [executes] Oknha Son Kuy to exchange the invading VN regime from annihilating the Khmer race, Theravada Buddhism, national language, heritage, culture, custom ...Oknha Son Kuy Died for the Khmer nation and religion in 1821 The Vietnamese government beheads [executes] Oknha Son Kuy to exchange the invading VN regime from annihilating the Khmer race, Theravada Buddhism, national language, heritage, culture, custom, tradition, and way of life of the Khmers in Kampuchea Krom. This happens right before colonial France colonizes Kampuchea Krom and renames this part of the Khmer Empire to French Cochinchine or French Cochinchina. Show more Show less
From MySpace.com - §aBinh - 32 - Male - Redmond,... - Related web pagesprofile.myspace.com/index.cfm?fuseaction=user.viewprofile&friendid=18436166
1841
1841 - In 1841, the Khmer Krom leader Chauvay Son Kuy, a Buddhist pacifist, gave up his life and his head was cut off by the Court of Hue in exchange for preservation of the Khmer Krom's religion, rights and freedoms. This heroic deed took place during the reign of the ...In 1841, the Khmer Krom leader Chauvay Son Kuy, a Buddhist pacifist, gave up his life and his head was cut off by the Court of Hue in exchange for preservation of the Khmer Krom's religion, rights and freedoms. This heroic deed took place during the reign of the Emperor of Vietnam, Thieu Tri. By taking down his life, Vietnam had agreed to respect the Khmer Krom's rights and freedoms. Show more Show less
From Frequently Asked Questions About Khmer Krom |... - Related web pageskhmerkrom.org/km/?q=node/27
1841 - In 1841, the Khmer Krom leader Chauvay Son Kuy, a Buddhist pacifist, gave up his life and his head was cut off by the Court of Hue in exchange for preservation of the Khmer Krom's religion, rights and freedoms. This heroic deed took place during the reign of the ...In 1841, the Khmer Krom leader Chauvay Son Kuy, a Buddhist pacifist, gave up his life and his head was cut off by the Court of Hue in exchange for preservation of the Khmer Krom's religion, rights and freedoms. This heroic deed took place during the reign of the Emperor of Vietnam, Thieu Tri. By taking down his life, Vietnam had agreed to respect the Khmer Krom's rights and freedoms. Show more Show less
From Frequently Asked Questions About Khmer Krom |... - Related web pageskhmerkrom.org/km/?q=node/27
1887
Oct 17, 1887 - Kampuchea Krom or Cochinchina becomes part of French Indochina on October 17, 1887. KAMPUCHEA KROM AT A GLANCE Kampuchea Krom is composed of 68965 square kilometers, 21 provinces and municipalities, two large islands - Koh Tral and Koh Tralach ...Kampuchea Krom or Cochinchina becomes part of French Indochina on October 17, 1887. KAMPUCHEA KROM AT A GLANCE Kampuchea Krom is composed of 68965 square kilometers, 21 provinces and municipalities, two large islands - Koh Tral and Koh Tralach, 171 districts, 1368 communes, 14778 villages, more than 13 million Khmers, more than 567 Buddhist pagodas and more than 20000 Theravada Buddhist monks. Show more Show less
From Khmer Kampuchea Krom Map - Related web pageskhmerkromngo.org/map/map.htm
Oct 17, 1887 - Kampuchea Krom or Cochinchina becomes part of French Indochina on October 17, 1887. KAMPUCHEA KROM AT A GLANCE Kampuchea Krom is composed of 68965 square kilometers, 21 provinces and municipalities, two large islands - Koh Tral and Koh Tralach ...Kampuchea Krom or Cochinchina becomes part of French Indochina on October 17, 1887. KAMPUCHEA KROM AT A GLANCE Kampuchea Krom is composed of 68965 square kilometers, 21 provinces and municipalities, two large islands - Koh Tral and Koh Tralach, 171 districts, 1368 communes, 14778 villages, more than 13 million Khmers, more than 567 Buddhist pagodas and more than 20000 Theravada Buddhist monks. Show more Show less
From Khmer Kampuchea Krom Map - Related web pageskhmerkromngo.org/map/map.htm
1949
Jun 4, 1949 - Taking this opportunity, the Khmers Kampuchea-Krom Federation is seeking an international conference to address the improper or illegal decolonization, which French colonial government ceded the Khmer Krom’s historic homeland of the former Cochin-China Kampuchea ...Taking this opportunity, the Khmers Kampuchea-Krom Federation is seeking an international conference to address the improper or illegal decolonization, which French colonial government ceded the Khmer Krom’s historic homeland of the former Cochin-China Kampuchea-Krom to Vietnam on June 4th, 1949. Show more Show less
From Khmers Kampuchea-Krom Federation - Related web pageswww.khmerkrom.org/en/activities.php?articleID=134
Jun 4, 1949 - Taking this opportunity, the Khmers Kampuchea-Krom Federation is seeking an international conference to address the improper or illegal decolonization, which French colonial government ceded the Khmer Krom’s historic homeland of the former Cochin-China Kampuchea ...Taking this opportunity, the Khmers Kampuchea-Krom Federation is seeking an international conference to address the improper or illegal decolonization, which French colonial government ceded the Khmer Krom’s historic homeland of the former Cochin-China Kampuchea-Krom to Vietnam on June 4th, 1949. Show more Show less
From Khmers Kampuchea-Krom Federation - Related web pageswww.khmerkrom.org/en/activities.php?articleID=134
1975
Apr 1975 - Those victims could belong to one the following 3 categories:1. Khmer Kampuchea Krom who lived in Cambodia before Khmer Rouge took over in April 1975, and had been killed. 2. The Khmer Krom who escaped the Yuon's execution in Kampuchea Krom between 1975 ...Due to the fact that, the Khmer Krom has the same background as our brothers and sisters in Cambodia, I am pretty sure that, there was quite a large number of Khmer Krom also perished in the horrific killing fields. Those victims could belong to one the following 3 categories:1. Khmer Kampuchea Krom who lived in Cambodia before Khmer Rouge took over in April 1975, and had been killed. 2. The Khmer Krom who escaped the Yuon's execution in Kampuchea Krom between 1975-1979 ... Show more Show less
From Cambodia: BS FOREIGN EXPERTS AND MYOPIA KHMER... - Related web pagesvideo.aol.com/video-detail/cambodia-bs-foreign-experts-and-myopia-khmer-33-en/2480112037
Apr 1975 - Those victims could belong to one the following 3 categories:1. Khmer Kampuchea Krom who lived in Cambodia before Khmer Rouge took over in April 1975, and had been killed. 2. The Khmer Krom who escaped the Yuon's execution in Kampuchea Krom between 1975 ...Due to the fact that, the Khmer Krom has the same background as our brothers and sisters in Cambodia, I am pretty sure that, there was quite a large number of Khmer Krom also perished in the horrific killing fields. Those victims could belong to one the following 3 categories:1. Khmer Kampuchea Krom who lived in Cambodia before Khmer Rouge took over in April 1975, and had been killed. 2. The Khmer Krom who escaped the Yuon's execution in Kampuchea Krom between 1975-1979 ... Show more Show less
From Cambodia: BS FOREIGN EXPERTS AND MYOPIA KHMER... - Related web pagesvideo.aol.com/video-detail/cambodia-bs-foreign-experts-and-myopia-khmer-33-en/2480112037
1978
Nov 1978 - The aim of retaking Kampuchea Krom was announced "secretly by cadres at the executive level."54 Nguon Son, a worker in a large Phnom Penh factory, recalls that around November 1978, Ta Khon, the director of the factory, said in a meeting that "we aim to liberate ...The aim of retaking Kampuchea Krom was announced "secretly by cadres at the executive level."54 Nguon Son, a worker in a large Phnom Penh factory, recalls that around November 1978, Ta Khon, the director of the factory, said in a meeting that "we aim to liberate the people of Kampuchea Krom and have already liberated ten to twenty thousand of them."35. Show more Show less
From The Pol Pot Regime - Related web pagesbooks.google.com/books?id=l8TVTCJSJKcC&pg=PA364
Nov 1978 - The aim of retaking Kampuchea Krom was announced "secretly by cadres at the executive level."54 Nguon Son, a worker in a large Phnom Penh factory, recalls that around November 1978, Ta Khon, the director of the factory, said in a meeting that "we aim to liberate ...The aim of retaking Kampuchea Krom was announced "secretly by cadres at the executive level."54 Nguon Son, a worker in a large Phnom Penh factory, recalls that around November 1978, Ta Khon, the director of the factory, said in a meeting that "we aim to liberate the people of Kampuchea Krom and have already liberated ten to twenty thousand of them."35. Show more Show less
From The Pol Pot Regime - Related web pagesbooks.google.com/books?id=l8TVTCJSJKcC&pg=PA364
2006
Dec 10, 2006 - On Sunday December 10, 2006, Khmer Krom youths, Khmer Krom parents, friends of Khmer Krom, Venerables, and community leaders in Ontario province, Canada came out to join the Khmer Krom youth convention at the Khmer Krom Buddhist temple in the city of Stoney ...On Sunday December 10, 2006, Khmer Krom youths, Khmer Krom parents, friends of Khmer Krom, Venerables, and community leaders in Ontario province, Canada came out to join the Khmer Krom youth convention at the Khmer Krom Buddhist temple in the city of Stoney Creek, Ontario, Canada. The convention was organized by the KKF’s Youth Committee Canada, with the attendance of Mr. To Kim Thong (KKF’s Chairman), Venerable Dhammo Thach Truong, Venerable Srey Kim Than ... Show more Show less
From Khmer Krom: Youth Convention in Ontario - Related web pageswww.unpo.org/content/view/6013/236/
Dec 10, 2006 - On Sunday December 10, 2006, Khmer Krom youths, Khmer Krom parents, friends of Khmer Krom, Venerables, and community leaders in Ontario province, Canada came out to join the Khmer Krom youth convention at the Khmer Krom Buddhist temple in the city of Stoney ...On Sunday December 10, 2006, Khmer Krom youths, Khmer Krom parents, friends of Khmer Krom, Venerables, and community leaders in Ontario province, Canada came out to join the Khmer Krom youth convention at the Khmer Krom Buddhist temple in the city of Stoney Creek, Ontario, Canada. The convention was organized by the KKF’s Youth Committee Canada, with the attendance of Mr. To Kim Thong (KKF’s Chairman), Venerable Dhammo Thach Truong, Venerable Srey Kim Than ... Show more Show less
From Khmer Krom: Youth Convention in Ontario - Related web pageswww.unpo.org/content/view/6013/236/
2007
Jun 2007 - For example, in June 2007, Khmer Krom monk Tim Sakhorn, a longtime abbot in Cambodia, was defrocked by Cambodian authorities and sent to Vietnam, where he was sentenced to prison on charges of violating Vietnam’s national unity policy because he had allegedly ...For example, in June 2007, Khmer Krom monk Tim Sakhorn, a longtime abbot in Cambodia, was defrocked by Cambodian authorities and sent to Vietnam, where he was sentenced to prison on charges of violating Vietnam’s national unity policy because he had allegedly distributed bulletins about Khmer Krom history and politics and sheltered monks fleeing from Vietnam. Show more Show less
From Cambodia: Ensure Safety of Buddhist Monks - Related web pageshrw.org/english/docs/2007/12/21/cambod17646.htm
Jun 2007 - For example, in June 2007, Khmer Krom monk Tim Sakhorn, a longtime abbot in Cambodia, was defrocked by Cambodian authorities and sent to Vietnam, where he was sentenced to prison on charges of violating Vietnam’s national unity policy because he had allegedly ...For example, in June 2007, Khmer Krom monk Tim Sakhorn, a longtime abbot in Cambodia, was defrocked by Cambodian authorities and sent to Vietnam, where he was sentenced to prison on charges of violating Vietnam’s national unity policy because he had allegedly distributed bulletins about Khmer Krom history and politics and sheltered monks fleeing from Vietnam. Show more Show less
From Cambodia: Ensure Safety of Buddhist Monks - Related web pageshrw.org/english/docs/2007/12/21/cambod17646.htm
Tuesday, December 23, 2008
South Vietnam Map which was belonged to Cambodia
Khmer Krom Map
Kampuchea Krom is rich in history and civilized culture before the Vietnamese settlers arrived on the northern border with Champa Kingdom.
KAMPUCHEA KROM AT A GLANCE
1. Preah Trapeang provincein Vietnamese - Tra Vinh(Vinh Binh)circa 1731, 1840 Vietnamese encroached and conquered
Kampuchea Krom is rich in history and civilized culture before the Vietnamese settlers arrived on the northern border with Champa Kingdom.
Kampuchea Krom is the oldest land in Southeast Asia.
The Khmers called this part of the Khmer Empire [Present day Kingdom of Cambodia], Kampuchea Krom. Kampuchea Krom is also known as Lower Cambodia, Mekong Delta, or Cochin China. The Khmer populations of this beautiful landscapes share the same race,
religion, national language, culture, custom, tradition, and great history as the Khmers in Cambodia. Kampuchea Krom is slightly smaller in size than her motherland, Kingdom of Cambodia.
religion, national language, culture, custom, tradition, and great history as the Khmers in Cambodia. Kampuchea Krom is slightly smaller in size than her motherland, Kingdom of Cambodia.
Kampuchea Krom or Cochinchina becomes part of French Indochina on October 17, 1887.
KAMPUCHEA KROM AT A GLANCE
Kampuchea Krom is composed of 68,965 square kilometers, 21 provinces and municipalities, two large islands - Koh Tral and Koh Tralach, 171 districts, 1,368 communes, 14,778 villages, more than 13 million Khmers, more than 567 Buddhist pagodas and more than 20,000 Theravada Buddhist monks.
99% of populations are Theravada Buddhists.
The Khmer kings, governments, regimes and citizens have never relinquish (give up) this part of their country to foreigners.
Kampuchea Krom has been under an ongoing colonial control since her division from motherland, Cambodia.
June 4, 1949 is the date that the Khmer Kampuchea Krom citizens grieve. The Khmer Kampuchea Krom people have organized Buddhist Service annually to honor the fallen Khmer Buddhist monks and heroes, who sacrificed their lives for Kampuchea Krom and Theravada Buddhism.
Colonial France divided, ceded and transferred Kampuchea Krom to colonial Vietnam on this date. The freedom of Khmer Kampuchea Krom has been mostly stripped by the Vietnamese ruling regimes and governments since. The French colonial administration committed injustice upon the more than 13 million Khmers of this beautiful fertile land.
Justice remains elusive for Cambodia, Kampuchea Krom and her citizens.
And...The struggle to regain freedom and human rights by the Khmers in Kampuchea Krom continues as long as injustice commits by the ruling Vietnamese regime(s) has not produced a fruitful result.
The followings are Khmer provincial, municipal and island names that the Vietnamese authorities have changed repeatedly.
1. Preah Trapeang provincein Vietnamese - Tra Vinh(Vinh Binh)circa 1731, 1840 Vietnamese encroached and conquered
2. Khleang provincein Vietnamese - Soc Trangcirca 1758, 1840 Vietnamese encroached and conquered
3. Mort Chrouk provincein Vietnamese - Chau Doccirca 1715, 1757 Vietnamese encroached and conquered
4. Kramuon Sor provincein Vietnamese - Rach Giacirca 1715, 1757, 1758 Vietnamese encroached and conquered
5. Pol Leav provincein Vietnamese - Bac Lieucirca 1840 Vietnamese encroached and conquered
6. Tuk Khmau provincein Vietnamese - Ca Maucirca 1840 Vietnamese encroached and conquered
7. Peam Banteay Meas provincein Vietnamese - Ha Tiencirca 1715 Vietnamese encroached and conquered
8. Prek Russey provincein Vietnamese - Can Thocirca 1758, 1840 Vietnamese encroached and conquered
9. Long Hor provincein Vietnamese - Vinh Longcirca 1731 Vietnamese encroached and conquered
10. Peam Barach provincein Vietnamese - Long Xuyencirca 1715, 1731 Vietnamese encroached and conquered
11. Raung Domrei provincein Vietnamese - Tay Ninhcirca 1770 Vietnamese encroached and conquered
12. Prey Nokor cityin Vietnamese - Ho Chi Minh city (Saigon)circa 1696 Vietnamese encroached and conquered
13. Tuol Tamoak province in Vietnamese - Thu Du Motcirca 1696 Vietnamese encroached and conquered
14. Phsar Dek provincein Vietnamese - Sadeccirca 1757 Vietnamese encroached and conquered
15. Changva Trapeang Sraka Treyprovince in Vietnamese - Bien Hoacirca 1651 Vietnamese encroached and conquered
16. Me Sor provincein Vietnamese - My Thocirca 1731 Vietnamese encroached and conquered
17. Preah Suorkea provincein Vietnamese - Bariacirca 1651 Vietnamese encroached and conquered
18. Koh Koang provincein Vietnamese - Go Congcirca 1731 Vietnamese encroached and conquered
19. Kampong Russey provincein Vietnamese - Ben Trecirca 1732 Vietnamese encroached and conquered
20. Kampong Kou province (New name) in Vietnamese - Tan Ancirca 1669 Vietnamese encroached and conquered
21. O Kab provincein Vietnamese - Vung Taucirca 1651 Vietnamese encroached and conquered
22. Koh Tralach (Tralach Island)in Vietnamese - Con Dao (Con Son)circa 1765 Vietnamese encroached and conquered
23. Koh Tral (Tral Island)in Vietnamese - Phu Quoc islandcirca 1939 Vietnamese encroached and conquered
Koh Tral Island has an area of 567 square kilometers; about 62 kilometers long and between 3 kilometers and 28 kilometers wide. The island physically is located closest to Cambodia's Kep seaside city. Visitors can see Koh Tral Island from the coastline of Kep. It is about a 30-minute motorized boat ride.
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