Friday, January 30, 2009

Rights Abuses of Ethnic Khmer in Vietnam’s Mekong Delta by Human Rights Watch


On the Margins
Rights Abuses of Ethnic Khmer in Vietnam’s Mekong Delta
January 21, 2009

This report documents ongoing violations of the rights of the Khmer Krom in southern Vietnam and also abuses in Cambodia against Khmer Krom who have fled there for refuge. Wary about possible Khmer Krom nationalist aspirations, Vietnam has suppressed peaceful expressions of dissent and banned Khmer Krom publications. It also tightly controls the Theravada Buddhism practiced by the Khmer Krom, who see this form of Buddhism as the foundation of their distinct culture and ethnic identity.

Read more in Khmer at:
http://khmer.ka-set.info/content/view/2278/32/

Want to read more about Khmer Krom, please go to:
http://www.hrw.org/en/search/apachesolr_search/Khmer+Krom

Thanks

Vietnam: Halt Abuses of Ethnic Khmer in Mekong Delta

Government Suppresses Peaceful Protests for Religious, Cultural, and Land Rights
January 21, 2009

Vietnam's response to peaceful protests provides a window into the severe and often shrouded methods it uses to stifle dissent. The government should be trying to engage in dialogue with the Khmer Krom, rather than throwing them in jail.
Brad Adams, Asia director at Human Rights Watch.

(New York, January 21, 2009) - The Vietnamese government should immediately free Khmer Krom Buddhist monks and land rights activists in prison or under house arrest for the peaceful expression of their political and religious beliefs, Human Rights Watch said in a report released today. The Khmer Krom is a large ethnic group in the Mekong Delta that is central to Vietnam-Cambodia relations.

The 125-page report, "On the Margins: Rights Abuses of Ethnic Khmer in Vietnam's Mekong Delta," documents ongoing violations of the rights of the Khmer Krom in southern Vietnam and also abuses in Cambodia against Khmer Krom who have fled there for refuge. Wary about possible Khmer Krom nationalist aspirations, Vietnam has suppressed peaceful expressions of dissent and banned Khmer Krom human rights publications. It also tightly controls the Theravada Buddhism practiced by the Khmer Krom, who see this form of Buddhism as the foundation of their distinct culture and ethnic identity.

"Vietnam's response to peaceful protests provides a window into the severe and often shrouded methods it uses to stifle dissent," said Brad Adams, Asia director at Human Rights Watch. "The government should be trying to engage in dialogue with the Khmer Krom, rather than throwing them in jail."

Drawing on detailed interviews with witnesses in both Vietnam and Cambodia, the report shows that Khmer Krom in Vietnam face serious restrictions on freedom of expression, assembly, association, information, and movement. In researching this report, Human Rights Watch came into possession of internal memos circulated by the Communist Party of Vietnam and Vietnamese government officials outlining their concerns about unrest among Khmer Krom in the Mekong Delta and strategies to monitor, infiltrate, and silence Khmer Krom activists. The documents are included in an appendix to the report.

"The official documents we publish today lay bare the efforts by the Vietnamese government to silence critics," said Adams. "This is bare-knuckled, indefensible political repression."

"On the Margins" provides a rare, in-depth account of a protest conducted by 200 Khmer Krom Buddhist monks in Soc Trang province, Vietnam, in February 2007. Protesters called for greater religious freedom and more Khmer-language education. Although the protest was peaceful and lasted only a few hours, the Vietnamese government responded harshly. Police surrounded the pagodas of monks suspected of leading the protest. Local authorities and government-appointed Buddhist officials subsequently expelled at least 20 monks from the monkhood, forcing them to defrock and give up their monks' robes, and banishing them from their pagodas. The authorities sent the monks back to their home villages and put them under house arrest or police detention, without issuing arrest warrants or specifying the charges against them. During interrogations, police beat some of the monks.

In May 2007, the Soc Trang provincial court convicted five of the monks on charges of "disrupting traffic" and sentenced them to two to four years of imprisonment. Some of the monks were beaten during interrogation. After the demonstrations, the authorities instituted stricter surveillance of Khmer Krom activists, restricted and monitored their movements, banned their publications, and monitored their telephones.

The report also examines rights abuses of Khmer Krom who have moved to Cambodia, where they remain among Cambodia's most disenfranchised groups. Because they are often perceived as ethnic Vietnamese by Cambodians, many Khmer Krom in Cambodia face social and economic discrimination and unnecessary hurdles to legalizing their status.

The Cambodian government has repeatedly stated that it considers the Khmer Krom to be Cambodian citizens. Yet the Cambodian authorities often react harshly when Khmer Krom become too critical of the Vietnamese government, a close ally of the Cambodian government. In 2007, Cambodian police forcefully dispersed a series of protests in Phnom Penh by Khmer Krom monks denouncing the rights abuses they had experienced in Vietnam.

In February 2007, a Khmer Krom monk, Eang Sok Thoeun, was killed in suspicious circumstances after he participated in a protest in Phnom Penh. In June 2007, Cambodian authorities arrested, defrocked, and deported to Vietnam a Khmer Krom activist monk, Tim Sakhorn, who was sentenced in Vietnam to a year in prison. Human Rights Watch called on the Cambodian government to investigate thoroughly the killing of Eang Sok Thoeun, and on the Vietnamese government to allow Tim Sakhorn, placed under house arrest in Vietnam after his release from prison in May 2008, to return to his home in Cambodia if he chooses.

"The killing, imprisonment, and defrocking of Khmer Krom monks sends a chilling message to Khmer Krom activists in both Cambodia and Vietnam," said Adams. "An ethnic group that should enjoy the protection of two countries finds itself stripped of protection by both."

Friday, January 2, 2009

Uniquely Khmer
The Mekong Delta is home to an array of distinctive Khmer pagodas off the beaten track.
A Khmer pagoda in the Mekong Delta,
similar to many pagodas found in Cambodia.


A trip through the region reveals a different side of Vietnam, one in which farmers wear traditional Khmer Kroma scarves and Khmer script can be seen on roadsides.
Touring the delta’s Khmer pagodas is not only a serene getaway, but also a fascinating way to glimpse Khmer Buddhist culture and architecture not usually associated with Vietnam.
The Mekong region’s 500 Khmer pagodas vary in size and age but all host typical Khmer architectural traits.
At many of the pagodas, it’s not hard to see the architectural relationship to the legendary Temples of Angkor.
Style
The main hall of a Khmer Pagoda is always at the center of the complex and spans from east to west as it is believed that the Great Buddha sits in the west and blesses his disciples in the east.
The length of the pagoda must be twice its width and equal to its height and the overreach of its roof must match the size of its outdoor floors.
In addition, the embellishments of the pagodas often take the shape of the isosceles triangle as the form is thought to symbolize perfection.
According to Khmer teachings, enlightenment is symbolized by fire, which often takes the representative form of the isosceles triangle.
The main hall of a Khmer Pagoda is always a long corridor with four main doors facing east and west and seven or nine other doors looking north and south.
Another common feature shared by Khmer pagodas is a multi-layered roof with a vibrantly-colored pointed top.
Unique
Although the pagodas bear much architectural resemblance, they each have distinctive decorative aspects.
One example is Chen Kieu (Bowls) Pagoda, also known as the Salon Pagoda, in Soc Trang Province’s My Xuyen Commune.


The pagoda boasts ornate porcelain designs and glazed terra cotta bowls and plates on its roofs, pillars and walls.
Its inner sanctum has 16 pillars carved with images taken from Khmer legends while two walls are carved with pictures depicting the Buddha’s path to enlightenment.

A Khmer pagoda

in Khmer Krom’s southernmost province of

Ca Mau.



Chen Kieu Pagoda also has beautiful carvings of Hanuman, a monkey-god associated with Hinduism and Khmer Buddhism who saved Vishnu’s wife from demons.
The pagoda also features representations of the goddess of hawks, one of Cambodia’s most important deities.
The curvy design of the top roof layer symbolizes freedom while the lower layers resemble a vast colorful carpet.
Built in 1533, Kh’leang Pagoda is the oldest pagoda in Soc Trang and bears much architectural similarity to its Cambodian counterparts.
Two oval-shaped stupas housing honored monks’ ashes sit near the pagoda gate.
Inside its sanctum are 16 huge gold-inlaid wooden pillars featuring pictures of the Buddha and Buddhist activities.
Its roof’s elaborate carvings symbolize the harmony between the Buddha, humans and the Jade emperor in Khmer teachings.
The pagoda also boasts an assemblage of artifacts from ancient Khmer settlements.
Another famed Buddhist destination in the province is Doi (Bat) Pagoda, which is also known as Ma Toc or Mahatuc Pagoda.
The 400-year-old pagoda located at in Soc Trang Town is not only famous for being a sanctuary for thousands of bats but also for its striking architecture.
There are also clay statues of the tu linh (four sacred animals):, namely Long (dragon) which stands for power, Ly (Kirin) for peace, Quy (tortoise) for longevity and Phung (phoenix) for happiness.
Its pillars feature a beautiful nymph named Kemnar while its walls are covered in pictures gifted by Buddhists from around the country.
The roof tips are sculpted with images of Naga or Niek, the snake god of Khmer legends.
The Hang (Cavern) Pagoda, also known as Kam Pong Chray in the Khmer language, is another example of Khmer Buddhist architecture, this time in Tra Vinh Province’s Chau Thanh Commune.
The 400-year-old pagoda is one of the more gorgeous structures less frequently mentioned in travel guides.
Its main hall is covered in elaborate carvings and the pagoda also boasts a lavishly decorated pointed top with bird-bodied, human-faced deity idols and intricately embossed sculpture.
Tra Vinh’s Ong Met Pagoda, or Wat Kompong in the Khmer language, is a true architectural standout with elegant reliefs featuring the god Vishnu on the dome of its main hall.
Vishnu is one of three supreme gods in Hinduism, namely Brahma, Vishnu and Shiva which signify creation, protection and destruction respectively.
The province is also home to Xiem Can, a century-old pagoda where uniquely Khmer Buddhist festivals are held.
It has a stupa housing the ashes of revered monks and several small temples dot the grounds.
Xiem Can’s architecture somewhat resembles Angkor Wat.
Inside the sanctum, statues of the Buddha in various poses and sizes represent the Buddha’s reincarnation in several eras.
The walls of the pagoda’s main hall are covered in pictures showing the Buddha’s life from birth – as Prince Gautama, life in the palace, renunciation of his royal life, and becoming the Buddha.
Can Tho City, the largest municipality in the region, is home to the Munir Ansay Pagoda on Hoa Binh Street.
The pagoda was built in 1948 and modeled on the Tam Bao (Three Treasures) tower, which is part of Cambodia’s famed Angkor Wat complex.
Munir Ansay is very popular due to its elaborate sculptures.
The province’s largest pagoda, it hosts ethnic Khmer festivals each year like Ok Om Bok (The Moon Prayer Festival on April 13), Chol Chnam Thmay (Khmer Lunar New Year, April 12-15), and Don Ta (“Amnesty” Festival for the Dead, October 12-14).
Cultural hub
There are nearly one million Khmers in Vietnam, concentrated mostly in the Mekong Delta provinces of Soc Trang, Vinh Long, Tra Vinh, Kien Giang, An Giang and Can Tho City.
Khmer pagodas are both imposing and sacred, an indispensable part of preserving the traditional arts and culture of the Khmer people.
Between the ages of 11 – 15, most Khmer males set aside a few months or years to live in the pagodas as monks before adulthood.